The Account of Kāṣṭhīlā (Kāṣṭhīlā-ākhyāna) within the Mohinī Narrative
यदि तन्नाचरेद्राजा भोजनं हरिवासरे । क्रियतामपरं देवि मरणादधिकं तव ॥ २२ ॥
yadi tannācaredrājā bhojanaṃ harivāsare | kriyatāmaparaṃ devi maraṇādadhikaṃ tava || 22 ||
もし王がハリヴァーサラ(主ハリの聖日)に食を慎まぬなら、ああ女神よ、他の手立てをなせ。これは汝にとって死よりもなお重い災いである。
Narrative dialogue within a vrata-māhātmya context (speaker not explicitly identifiable from this single verse excerpt; likely a devotee/queen addressing Devī within the Ekādaśī/Harivāsara narrative)
Vrata: Harivāsara (Ekādaśī-related observance)
Rasa: {"primary_rasa":"bhayanaka","secondary_rasa":"karuna","emotional_journey":"A grave warning escalates: violating Harivāsara by eating is framed as worse than death, urging urgent corrective action."}
It elevates Harivāsara (Ekādaśī) observance as a decisive act of dharma: eating on that day is presented as spiritually disastrous, even “worse than death,” emphasizing the sanctity of Vishnu-oriented vows.
Bhakti is shown through disciplined restraint for Hari: refusing food on Harivāsara is not mere austerity but a devotional commitment where honoring Vishnu’s day becomes paramount.
Ritual-calendar discipline (connected with Jyotiṣa/pañcāṅga timing) is implied: identifying Harivāsara/Ekādaśī correctly and following its food restrictions as part of vrata-vidhi.