The Account of Kāṣṭhīlā (Kāṣṭhīlā-ākhyāna) within the Mohinī Narrative
गतिस्तामनुगच्छामि यद्येतदनृतं वदे । पंचम्यां च तथाष्टम्यां यत्पापं मांसभक्षणे ॥ १२६ ॥
gatistāmanugacchāmi yadyetadanṛtaṃ vade | paṃcamyāṃ ca tathāṣṭamyāṃ yatpāpaṃ māṃsabhakṣaṇe || 126 ||
もしこれを偽って語るなら、我はその同じ行き先に至らん——パーンチャミー、またアシュタミーの月日(ティティ)に肉を食する罪のごとく。
Narada (didactic warning in a vrata/dharma discussion)
Vrata: tithi-niyama (observance) on Pañcamī and Aṣṭamī (implicit vrata-like restriction)
Primary Rasa: bhayanaka
Secondary Rasa: shanta
It uses a strong oath-formula to underline the gravity of pāpa incurred through meat-eating on specific tithis, emphasizing purity of conduct as part of vrata-oriented dharma.
By prescribing restraint and tithi-discipline, it supports bhakti through śauca (purity) and niyama (ethical observance), which are traditionally treated as supportive limbs for sustained devotional practice.
It relies on calendrical discipline based on tithi (lunar day), aligning with Jyotiṣa-style time-reckoning used for vrata observance and ritual purity regulations.