Shloka 80
यद्दुष्करं भूमिपते त्रिलोक्यां नादेयमस्तीह तदिष्टंभावात् । तच्चापि राजेंद्र ददस्व देव्यै मज्जीवितं मज्जननीभवं वा ॥ ८० ॥
yadduṣkaraṃ bhūmipate trilokyāṃ nādeyamastīha tadiṣṭaṃbhāvāt | taccāpi rājeṃdra dadasva devyai majjīvitaṃ majjananībhavaṃ vā || 80 ||
大地の主よ、三界において真に得難いものはありません。真実の善意に動かされるなら、すべては施し得るからです。ゆえに王の中の最勝者よ、その女神にこれをもお与えください――この命そのもの、あるいは私を彼女の子として再び生まれさせてください。
Unspecified petitioner/speaker addressing a king (rājendra) within the narrative frame
Vrata: none
Rasa: {"primary_rasa":"karuna","secondary_rasa":"adbhuta","emotional_journey":"From earnest persuasion about the power of goodwill/generosity to an astonishing request: offering one’s life or rebirth as a son."}
FAQs
It elevates inner intention (iṣṭa-bhāva) as the force that makes even the seemingly “ungivable” possible, presenting self-surrender and compassionate granting as a high form of dharma.
The request for one’s own life or rebirth expresses total self-offering; such surrender mirrors bhakti’s core mood—placing oneself entirely at the service of the divine or the revered.
No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught directly; the practical takeaway is ethical—dāna guided by right intention, a key principle underlying Kalpa-based ritual giving.