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Shloka 22

The Description of Mohinī’s Love Episode

न चापि गोपेषु ददंति वृत्तिं स्वेच्छाचरा मंदिरमाव्रजंति । क्षीरं क्षरंत्यो घटवत्सुभूरिशो वत्सप्रियाः शांतिकराश्च गावः ॥ २२ ॥

na cāpi gopeṣu dadaṃti vṛttiṃ svecchācarā maṃdiramāvrajaṃti | kṣīraṃ kṣaraṃtyo ghaṭavatsubhūriśo vatsapriyāḥ śāṃtikarāśca gāvaḥ || 22 ||

彼女らは牛飼いに生計を頼ることさえなく、思うままに歩み、みずから寺院へと来る。壺に満ちるほど豊かな乳を注ぎ出すその牛たちは、子牛を愛するがゆえに、安寧と吉祥をもたらす因ともなる。

not
:
निषेध (Negator)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation)
and
:
समुच्चय (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (and)
अपिalso
अपि:
निपात (Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (also/even)
गोपेषुamong cowherds
गोपेषु:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootगोप (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, बहुवचन
ददन्तिgive
ददन्ति:
क्रिया (Verb)
TypeVerb
Rootदा (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, बहुवचन; परस्मैपद
वृत्तिम्livelihood/maintenance
वृत्तिम्:
कर्म (Karma/Object)
TypeNoun
Rootवृत्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
स्वेच्छा-चराःmoving as they please
स्वेच्छा-चराः:
विशेषण (Adjectival to Karta)
TypeAdjective
Rootस्व-इच्छा (प्रातिपदिक) + चर (प्रातिपदिक)
Formतत्पुरुष: ‘स्वेच्छया चरन्ति’ (free-roaming); पुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (qualifying implied ‘गावः’)
मन्दिरम्home/house
मन्दिरम्:
कर्म/गति (Goal as object)
TypeNoun
Rootमन्दिर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
आव्रजन्तिreturn/come back
आव्रजन्ति:
क्रिया (Verb)
TypeVerb
Rootआ-व्रज् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, बहुवचन; परस्मैपद
क्षीरम्milk
क्षीरम्:
कर्म (Karma/Object)
TypeNoun
Rootक्षीर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
क्षरन्त्यःflowing/oozing (giving)
क्षरन्त्यः:
कर्ता (Karta/Subject)
TypeVerb
Rootक्षर् (धातु) + शतृ (कृदन्त)
Formवर्तमान कृदन्त (शतृ/Present active participle), स्त्रीलिङ्ग, प्रथमा, बहुवचन; कर्तरि (acting as subject qualifier)
घट-वत्like a pot (freely)
घट-वत्:
क्रियाविशेषण (Adverbial comparison)
TypeIndeclinable
Rootघट (प्रातिपदिक) + वत् (तद्धित)
Formउपमा-अव्यय (comparative: ‘like a pot’)
सुभूरि-शःvery abundantly
सुभूरि-शः:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootसु (उपसर्ग/अव्यय) + भूरि (प्रातिपदिक) + शस्/शः (अव्यय-प्रत्यय)
Formअव्ययीभाव/क्रियाविशेषण (adverb): ‘अत्यन्तं बहु’
वत्स-प्रियाःfond of their calves
वत्स-प्रियाः:
विशेषण (Adjectival to Karta)
TypeAdjective
Rootवत्स (प्रातिपदिक) + प्रिय (प्रातिपदिक)
Formतत्पुरुष: ‘वत्सस्य प्रियाः’; स्त्रीलिङ्ग, प्रथमा, बहुवचन; विशेषण (qualifying ‘गावः’)
शान्ति-कराःbringing peace
शान्ति-कराः:
विशेषण (Adjectival to Karta)
TypeAdjective
Rootशान्ति (प्रातिपदिक) + कर (प्रातिपदिक)
Formतत्पुरुष: ‘शान्तिं करोति’ (peace-making); स्त्रीलिङ्ग, प्रथमा, बहुवचन; विशेषण (qualifying ‘गावः’)
and
:
समुच्चय (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (and)
गावःcows
गावः:
कर्ता (Karta/Subject)
TypeNoun
Rootगो (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन

Narada (narrative description within a Tirtha/Mahatmya passage of Uttara-Bhaga)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shanta

G
Gāvaḥ (cows)
G
Gopāḥ (cowherds)
M
Mandira (temple/shrine)

FAQs

The verse portrays sacred cows as spontaneous participants in a holy place: they come to the temple freely and bestow peace through their abundant milk, marking the site as dharmic and auspicious.

By highlighting a temple setting where beings naturally incline toward the shrine and offer nourishment, it underscores bhakti as an effortless, purity-driven attraction to sacred space and service (seva) rather than mere compulsion.

No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught directly; the practical takeaway is dharmic conduct around temple life—especially go-seva and honoring auspicious signs in a Tirtha.