Nityā-paṭala-prakaraṇa
The Exposition of the Nityā-paṭala
कामिनी खेचरी गर्वा पुराणा परमेश्वरी । गौरी शिवा ह्यमेया च विमला विजया परा ॥ ५४ ॥
kāminī khecarī garvā purāṇā parameśvarī | gaurī śivā hyameyā ca vimalā vijayā parā || 54 ||
彼女はカーミニー(Kāminī)、ケーチャリー(Khecarī)、ガルヴァー(Garvā)、プラーナー(Purāṇā)、そして至上女神パラメーシュヴァリー(Parameśvarī)である。さらにガウリー(Gaurī)、シヴァー(Śivā)、無量なるアメーヤー(Ameyā)、無垢なるヴィマラー(Vimalā)、勝利のヴィジャヤー(Vijayā)、超越のパラー(Parā)でもある。
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It functions as a nāma-stuti: by listing the Goddess’s epithets—ancient, supreme, auspicious, immeasurable, pure, and victorious—it trains the mind to contemplate her as the all-pervading Śakti who grants purity and spiritual elevation.
Bhakti here is expressed through nāma-smaraṇa (remembrance of divine names): reciting and reflecting on these names cultivates reverence, inner purification (vimalatā), and steadfastness, which are core devotional disciplines in Purāṇic practice.
The verse supports a nirukta-like approach—deriving contemplative meanings from names (e.g., Ameyā, Vimalā, Vijayā)—useful for mantra-japa and stotra recitation where understanding the semantic force of epithets strengthens focus and ritual intent.