Nityā-paṭala-prakaraṇa
The Exposition of the Nityā-paṭala
एवं संसिद्धमंत्रस्तु मंत्रितैश्चुलुकोदकैः । फणिदष्टमृतानां तु मुखे संताड्य जीवयेत् ॥ १४९ ॥
evaṃ saṃsiddhamaṃtrastu maṃtritaiśculukodakaiḥ | phaṇidaṣṭamṛtānāṃ tu mukhe saṃtāḍya jīvayet || 149 ||
このように、真言が正しく成就したなら、その真言で加持した掌の一掬(チュルカ)の水を用い、蛇に噛まれて死した者の口を打って、命を甦らせるべきである。
Narada (teaching in a technical/ritual context, traditionally within Narada–Sanatkumara dialogue framing)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: vira
It emphasizes mantra-siddhi (the accomplished potency of a mantra) and the faith-based, disciplined application of consecrated substances, presenting mantra as a sacred power that can remove even extreme afflictions.
While primarily technical, it implies devotion through disciplined reliance on sacred speech (mantra) and reverent ritual action—treating mantra as divine aid rather than mere technique.
It highlights mantra-prayoga (applied ritual procedure) and the use of mantrita-udaka (consecrated water), reflecting technical ritual science associated with Vedanga-oriented practice and protective rites.