The Account of the Lalitā Hymn, the Protective Armor
Kavaca), and the Thousand Names (Sahasranāma
धूम्रार्चिरूष्मा ज्वलिनी ज्वालिनी विस्फुलिंगिनी । सुश्रीः स्वरूपा कपिला हव्यकव्यवहा तथा ॥ १३६ ॥
dhūmrārcirūṣmā jvalinī jvālinī visphuliṃginī | suśrīḥ svarūpā kapilā havyakavyavahā tathā || 136 ||
「煙を帯びた炎、ウシュマー(熱そのもの)、燃え立つ者、炎上する者、火花を散らす者。スシュリー(輝き吉祥)、スヴァルーパー(真の姿)、カピラー(黄褐の色)。さらにハヴ்யカヴィヤヴァハー(神々への供物と祖霊への供献とを運ぶ者)」—かくこれらの名が説かれる。
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It identifies Agni through functional epithets, emphasizing fire as the sacred mediator who transforms offerings and delivers them to the divine and ancestral realms.
By highlighting Agni as the carrier of offerings, it supports bhakti expressed through yajña and daily worship—devotion made tangible via disciplined, reverent ritual action.
Ritual-technical vocabulary used in śrauta/smārta practice—especially the distinction between havya (deva-offerings) and kavya (pitṛ-offerings) and Agni’s role as their vahā (conveyor).