The Description of the Four Durgā Mantras
प्रधानदेवता वर्णभूषणाद्यैरलंकृताः । अक्षस्रक्पुस्तकाभीतिवरदाढ्यकरांबुजाः ॥ ५८ ॥
pradhānadevatā varṇabhūṣaṇādyairalaṃkṛtāḥ | akṣasrakpustakābhītivaradāḍhyakarāṃbujāḥ || 58 ||
主宰の神々は、色彩や装身具などで荘厳され、その蓮華の手には数珠、花鬘、書巻を備え、無畏印(アバヤ)と与願印(ヴァラダ)を結んでいる。
Narada (in dialogue context with the Sanatkumara tradition, describing technical/vidyā-related deities)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It presents the presiding deities as embodiments of sacred learning: the rosary signifies japa and discipline, the book signifies śāstra, and the abhaya/varada gestures signify protection and grace given to sincere seekers.
By emphasizing approachable divine symbols—fearlessness and boon-giving—it frames devotion as a relationship of surrender where worship supported by japa and śāstra-study yields inner confidence and divine assistance.
The verse points to a Vedāṅga-oriented practice: disciplined mantra-recitation (akṣa/rosary) and textual study (pustaka), foundational to śikṣā, vyākaraṇa, and other technical sciences preserved through memorization and correct recitation.