The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
हंसो हरिभुजंगेशयुक्तो दीर्घंत्रयेंदुयुक् । तारिण्यंते कपालाय नमोंतो द्वादशाक्षरः ॥ ९७ ॥
haṃso haribhujaṃgeśayukto dīrghaṃtrayeṃduyuk | tāriṇyaṃte kapālāya namoṃto dvādaśākṣaraḥ || 97 ||
この十二音節のマントラは「ナモ(namo)」で終わる。すなわち「ハンサ(haṁsa)」を「ハリブジャンゲーシャ(haribhujaṅgeśa)」と結び、長母音と「三つの月」の印を添え、末尾を「ターリニー(tāriṇī)」と「カパーラーヤ(kapālāya)」で結ぶ。
Sanatkumara (in dialogue instruction to Narada on technical mantra-lakṣaṇa/vedāṅga-style encoding)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It highlights the dvādaśākṣarī (twelve-syllabled) mantra as a carefully constructed sacred formula, emphasizing that correct syllable-count and endings are part of mantra-śakti and devotional efficacy.
By centering the twelve-syllabled mantra that ends in “namo” (a gesture of surrender), the verse frames bhakti as reverent submission to Hari supported by disciplined mantra-prayoga.
Vedāṅga-style technicality: akṣara-counting (twelve syllables), attention to vowel-length (dīrgha-svara), and coded mnemonic terms used to specify mantra components—features aligned with Śikṣā/Vyākaraṇa-informed recitation rules.
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