Narada Purana — Purva Bhaga, Shloka 30
The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
रक्तांभोजैर्हुनेन्मंत्री धनैर्जयति वित्तपम् । बिल्वपत्रैर्भवेद्राज्यं रक्तपुष्पैर्वशीकृतिः ॥ ३० ॥
raktāṃbhojairhunenmaṃtrī dhanairjayati vittapam | bilvapatrairbhavedrājyaṃ raktapuṣpairvaśīkṛtiḥ || 30 ||
真言を知る行者は赤き蓮で護摩を修し、財を供えては財宝の主を制し、ビルヴァの葉を供えては王権を得、赤花を供えてはヴァシーカラナ（攝伏）を成就する。
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: vira
Secondary Rasa: adbhuta
FAQs
It frames ritual offerings (dravya) as specific upāyas in mantra-homa practice, linking the substance offered—red lotus, wealth, bilva leaves, red flowers—to distinct intended results (phala) such as wealth, sovereignty, and control.
Bhakti here is expressed as disciplined ritual devotion—offering sacred items with mantra and intent—showing that devotion can take the form of precise worship acts, not only contemplation.
It highlights ritual-technical knowledge: selecting proper offering materials for homa and understanding phala-śruti style result-mapping, a feature of applied Vedic practice (kalpa/ritual procedure).