Bhuvaneśī (Nidrā-Śakti) Mantra-vidhi, Nyāsa–Āvaraṇa Worship, Padma-homa Prayogas, and the Opening of Śrī-Mahālakṣmī Upāsanā
सनत्कुमार उवाच । कलिकल्पांतरे ब्रह्मन् ब्रह्मणोऽव्यक्तजन्मनः । लोकपद्मे तपस्थस्य सृष्ट्यर्थं संबभूवतुः ॥ १ ॥
sanatkumāra uvāca | kalikalpāṃtare brahman brahmaṇo'vyaktajanmanaḥ | lokapadme tapasthasya sṛṣṭyarthaṃ saṃbabhūvatuḥ || 1 ||
サナトクマーラは言った。「おお婆羅門よ、別のカリ・カルパの周期において、起源が未顕のブラフマーが諸世界の蓮華の上で苦行(タパス)を修していたとき、創造のために『二者』が現れ出た。」
Sanatkumara
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It frames creation as arising from Brahmā’s tapas and from an unmanifest source, highlighting that manifested worlds proceed from disciplined spiritual potency and subtle (avyakta) causality.
While not directly teaching bhakti, it establishes the Purāṇic worldview in which devotion later functions: creation itself is ordered by divine principle, and spiritual practice (tapas) is presented as efficacious within that order.
The verse primarily gives kalpa/cosmology (time-cycle context) rather than a specific Vedāṅga rule; it supports later technical discussions by situating them within a structured kalpa framework.