Pañca-prakṛti-nirūpaṇa and Mantra-vidhi: Rādhā, Mahālakṣmī, Durgā, Sarasvatī, Sāvitrī; plus Sāvitrī-Pañjara
वसुलक्षं जपेन्मंत्रं तिलैः समधुरैर्हुनेत । पयोंऽधसा वा सहस्रं नवपद्मात्मके यजेत् ॥ ७९ ॥
vasulakṣaṃ japenmaṃtraṃ tilaiḥ samadhurairhuneta | payoṃ'dhasā vā sahasraṃ navapadmātmake yajet || 79 ||
真言を八十万遍ジャパして唱え、甘味を和えた胡麻をもって護摩の供物を捧げよ。あるいは乳と凝乳(カード)により千回の供養を行い、九蓮華の壇形にて礼拝供養せよ。
Narada (instructional narration within the Vedanga/ritual section, traditionally framed in dialogue with Sanatkumara lineages)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It prescribes disciplined mantra-sadhana (japa) and purificatory fire-offering (homa) as a complete ritual method, emphasizing both inner repetition and outward sacrificial action performed in a precise sacred layout.
Though technical, it supports bhakti by directing the practitioner to sustained mantra repetition and reverent offerings—acts that cultivate steadiness, purity, and single-pointed worship in a structured ritual setting.
It highlights ritual praxis: counted japa (saṅkhyā-niyama), homa-dravya selection (sesame with sweetness; milk/curds), and a prescribed worship-configuration (nava-padma layout), reflecting applied Kalpa-style procedure.