Pañca-prakṛti-nirūpaṇa and Mantra-vidhi: Rādhā, Mahālakṣmī, Durgā, Sarasvatī, Sāvitrī; plus Sāvitrī-Pañjara
हिरण्यजननी नन्दा सविसर्गा तपस्विनी । यशस्विनी सती सत्या वेदविच्चिन्मयी शुभा ॥ १५६ ॥
hiraṇyajananī nandā savisargā tapasvinī | yaśasvinī satī satyā vedaviccinmayī śubhā || 156 ||
彼女は黄金と繁栄の母、ナンダー(歓喜)であり、流出と創造の源、またタパス(苦行)の霊力である。名声高く、貞淑にして真実、ヴェーダに通じ、清浄なる意識そのものとして、吉祥に満ちている。
Sanatkumara (in dialogue instruction to Narada, within the Narada Purana’s didactic frame)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
The verse functions as a concise stuti by listing divine attributes: prosperity (hiraṇya), joy (nandā), creative power (visarga), tapas, truth (satya), Vedic wisdom (veda-vit), and pure consciousness (cinmayī). It presents the divine as both worldly beneficence and the highest consciousness, aligning devotion with inner realization.
Bhakti here is expressed through nāma–guṇa-kīrtana (praising names and qualities). By contemplating the deity as auspicious, truthful, and consciousness itself, devotion becomes both reverence and meditation, refining the mind toward sattva and steadiness in worship.
The epithet veda-vit emphasizes scriptural competence as a support for correct mantra usage and ritual accuracy—key concerns in Vedanga-oriented sections—while tapasvinī highlights disciplined practice as the practical means for attaining efficacy in sādhanā.