Kṛṣṇādi-mantra-varga-varṇana
Classification of Krishna and Related Mantras
ध्यायेत्कल्पद्रुमूलाश्रितमणिविलसद्दिव्यसिंहासनस्थं मेघश्यामं पिशंगांशुकमतिसुभगं शंखरेत्रे कराभ्याम् ॥ ६७ ॥
dhyāyetkalpadrumūlāśritamaṇivilasaddivyasiṃhāsanasthaṃ meghaśyāmaṃ piśaṃgāṃśukamatisubhagaṃ śaṃkharetre karābhyām || 67 ||
願いを成就する樹カल्पद्रुमの根元に寄り、宝玉の光を放つ天上の獅子座に坐す御方を観想せよ。雨雲のごとく深く青黒く、比類なく麗しく、黄褐の衣をまとい、両手に法螺(śaṅkha)と円輪(cakra)を執り給う。
Sanatkumara (teaching Narada the dhyāna/visualization of Vishnu)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It prescribes a concrete dhyāna-mūrti of Lord Vishnu—cloud-dark, jewel-resplendent, enthroned, bearing conch and discus—so the mind gains steadiness and devotion by fixing on auspicious divine attributes.
Bhakti is practiced here as upāsanā: repeatedly contemplating Vishnu’s beautiful, protective form (with śaṅkha and cakra) to awaken loving remembrance and single-pointed attention.
It highlights practical upāsanā-vidhi (meditative procedure used in ritual contexts): forming a precise mental icon (dhyāna) that supports mantra-japa and worship, aligning mind, speech, and rite.