The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
हृतविश्वंभराभूरिभारं मुदितमानसम् । शंखचक्रगदापद्मराजद्भुजचतुष्टयम् ॥ ९९ ॥
hṛtaviśvaṃbharābhūribhāraṃ muditamānasam | śaṃkhacakragadāpadmarājadbhujacatuṣṭayam || 99 ||
宇宙を支える莫大な重荷から御心は軽くなり、御意は歓喜に満ちた。(そして彼は)四臂きらめく主を拝した。御手には法螺貝、円盤、棍棒、蓮華が光り輝いていた。
Narada (within the Narada–Sanatkumara dialogue framework; verse describes the vision/praise of Vishnu)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It presents Vishnu as the cosmic sustainer whose “burden” is effortlessly borne, and shows that remembrance/vision of his four-armed form brings inner lightness and joy—an inner mark of devotional realization.
Bhakti is expressed through contemplative vision (dhyāna) of Vishnu’s recognizable attributes—conch, discus, mace, and lotus—so the mind becomes mudita (uplifted) and freed from worldly weight.
While not teaching a specific Vedanga rule, it supports the applied use of mantra-dhyāna and iconographic identifiers used in ritual practice—helping correct meditation and worship procedures aligned with Purāṇic and Vedic tradition.