Narada Purana — Purva Bhaga, Shloka 52
The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
अरुणैः कमलैहुत्वा सर्वसिद्धीश्वरो भवेत् । पूर्वोक्ते वैष्णवे पीठे मूर्तिं संकल्प्य मूलतः ॥ ५२ ॥
aruṇaiḥ kamalaihutvā sarvasiddhīśvaro bhavet | pūrvokte vaiṣṇave pīṭhe mūrtiṃ saṃkalpya mūlataḥ || 52 ||
赤い蓮華をもってホーマを修すれば、あらゆる悉地の主となる。先に説かれたヴァイシュナヴァの聖座（ピータ）において、根本の基より、誓願（サンカルパ）によって神像（ムールティ）の御姿を心に安立せよ。
Narada (teaching in a ritual-technical context to the Sanatkumara tradition)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
FAQs
The verse links precise ritual offering (red lotus oblations) with inner consecration (mūrti-saṅkalpa), teaching that siddhi arises when external worship and internal intention are aligned in a Vaiṣṇava pīṭha.
Bhakti here is expressed as Viṣṇu-centered worship: the devotee first establishes the Lord’s form in consciousness (saṅkalpa) and then performs offerings, making devotion both meditative and ceremonial.
It highlights ritual-technical procedure—proper homa/offerings and the saṅkalpa-based establishment of a mūrti on a pīṭha—reflecting applied kalpa-style discipline (practical ritual method) within the text’s technical teachings.