The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
सृष्टिं स्थितिं षडंगं च किरीटं कुंडलद्वयम् । शंखं चक्रं गदां पद्मं मालां श्रीवत्सकौस्तुभौ ॥ १९९ ॥
sṛṣṭiṃ sthitiṃ ṣaḍaṃgaṃ ca kirīṭaṃ kuṃḍaladvayam | śaṃkhaṃ cakraṃ gadāṃ padmaṃ mālāṃ śrīvatsakaustubhau || 199 ||
彼は創造と維持の威力を具え、六つのヴェーダ補助学(Vedāṅga)を備える。宝冠と一対の耳飾りを戴き、さらに法螺(śaṅkha)、円盤(cakra)、棍棒(gadā)、蓮華(padma)を執り、花鬘を垂れ、胸にはシュリーヴァツァ(Śrīvatsa)の印とカウストゥバ(Kaustubha)の宝を顕す。
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
The verse presents Viṣṇu as the totality of cosmic functions (creation and preservation) and as the very foundation of Vedic knowledge (the six Vedāṅgas), teaching that devotion is strengthened when the Lord is seen as both the universe’s support and the Veda’s inner meaning.
By listing Viṣṇu’s emblems—śaṅkha, cakra, gadā, padma, garland, Śrīvatsa, and Kaustubha—it encourages focused remembrance (smaraṇa) and reverential visualization (dhyāna) of the Lord’s form, a classic bhakti method emphasized in Purāṇic teaching.
It explicitly references the Ṣaḍvedāṅga—Śikṣā (phonetics), Kalpa (ritual procedure), Vyākaraṇa (grammar), Nirukta (etymology), Chandas (meter), and Jyotiṣa (astronomy/astrology)—framing them as sacred supports for correct recitation, interpretation, and application of Vedic rites.