The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
ध्येयाः कनकरत्नौघधारायुक्कलशोज्वलाः । तद्बहिश्चाष्टनिधायः पूरयंतो धनैर्धराम् ॥ १८५ ॥
dhyeyāḥ kanakaratnaughadhārāyukkalaśojvalāḥ | tadbahiścāṣṭanidhāyaḥ pūrayaṃto dhanairdharām || 185 ||
彼女たちは、黄金の流れと宝玉の山を満たして輝く壺として観想されるべきである。さらにその外には、八つの宝蔵(アシュタ・ニディ)が大地を財宝で満たすさまとして思念される。
Narada (within the Narada–Sanatkumara dialogue framework; instructional/visualization style)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It teaches ritual-dhyāna (sacred visualization): prosperity is contemplated as divinely ordered abundance—symbolized by shining kalaśas and the aṣṭa-nidhis—so the mind aligns with auspiciousness and disciplined giving/householder dharma.
By prescribing dhyāna on auspicious symbols, it supports devotional concentration (bhakti through upāsanā): wealth is not merely possessed but contemplated as a sacred trust, ideally offered and used in dharma.
It reflects kalpa-style ritual technique: the use of prescribed imagery (kalaśa, nidhis) as part of a structured rite/meditation, emphasizing correct ritual conception and symbolic placement (inside/outside) for intended results.