The Account of Kārtavīrya’s Protective Kavaca
Kārtavīrya-kavaca-vṛttānta
दत्तात्रेयप्रियः कंठं स्कंधौ राजकुलेश्वरः । भुजौ दशास्यदर्पघ्नो हृदयं मे महाबलः ॥ ३६ ॥
dattātreyapriyaḥ kaṃṭhaṃ skaṃdhau rājakuleśvaraḥ | bhujau daśāsyadarpaghno hṛdayaṃ me mahābalaḥ || 36 ||
ダッタートレーヤに愛されし御方よ、我が喉を守りたまえ。ラージャクレーシュヴァラよ、我が肩を護りたまえ。十面者(ラーヴァナ)の驕りを滅する御方よ、我が腕を守りたまえ。大いなる力の主よ、我が心臓を守護したまえ。
Narada (in a protective/nyāsa-style recitation taught within the dialogue tradition)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It functions as an aṅga-rakṣā (limb-protection) prayer, assigning divine guardianship to specific body parts so the practitioner’s speech, strength, and inner resolve remain protected during sādhana.
By remembering the Lord through epithets tied to devotees and divine deeds (beloved of Dattātreya; humbler of Rāvaṇa’s pride), the devotee cultivates constant smaraṇa (remembrance), a core practice of bhakti.
It reflects applied mantra-usage—nyāsa and kavacha recitation—where precise wording and placement (body-part mapping) are central, aligning with the technical discipline of correct mantra employment emphasized alongside Vedāṅga-oriented practice.