Dīpa-vidhi-vyākhyānam
Procedure for Lamp-Offering to Hanumān
कृष्णमुञ्चाटने द्वेषेऽरुणं मारणकर्मणि । कूटतुल्यपलं तैलं गुरुकार्ये शिवैर्गुणम् ॥ २६ ॥
kṛṣṇamuñcāṭane dveṣe'ruṇaṃ māraṇakarmaṇi | kūṭatulyapalaṃ tailaṃ gurukārye śivairguṇam || 26 ||
追い払いの作法(ムンチャータナ)には黒きものを用い、怨みより起こる行には赤を用いる。また滅却を目的とする作法にも、定められた赤が用いられる。油は一パラ、クータと等しい重さに量るべしとされ、重大な事業において吉祥の徳を備え効験ありと説かれる。
Sanatkumara (teaching Narada in a technical/ritual context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: raudra
It emphasizes that ritual actions (prayoga) are governed by precise correspondences—such as color and measurement—so that intention, material, and procedure align; this reflects the Purana’s technical, Vedanga-adjacent discipline in sacred practice.
Indirectly: it shows that even technical rites require regulated conduct and exactness; in the Narada Purana framework, disciplined, dharmic practice supports a mind fit for devotion, though the verse itself focuses on ritual procedure rather than explicit Vishnu-bhakti.
Practical ritual science: selecting materials by prescribed attributes (e.g., color) and using traditional weight measures (pala, kūṭa) for preparing substances like oil—details typical of prayoga manuals and allied technical disciplines.