Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga
विवादे स्तंभने द्यूते भूतभीतौ च संकटे । वश्ये युद्धे क्षते दिव्ये बंधमोक्षे महावने ॥ ६१ ॥
vivāde staṃbhane dyūte bhūtabhītau ca saṃkaṭe | vaśye yuddhe kṣate divye baṃdhamokṣe mahāvane || 61 ||
論争において、スタンバナ(停止・拘束)の作法において、賭博において、霊による恐怖と難儀の時において、また、調伏のため、戦いの中、負傷の折、神判の試練(ディヴィヤ)において、束縛からの解放のため、そして大いなる森において——この真言・行法を用いるべきである。
Sanatkumara (in instruction to Narada on mantra-prayoga applications)
Vrata: none
Primary Rasa: vira
Secondary Rasa: bhayanaka
It classifies real-life crisis-situations where a protective mantra-prayoga is traditionally applied, showing how sacred sound is used as dharmic protection when fear, danger, or injustice arises.
By implying reliance on mantra as sacred recourse rather than mere force or panic, it aligns action in adversity with remembrance and disciplined recitation—an applied form of devotional surrender within technical practice.
It reflects applied mantra-prayoga and ritual procedure (closely tied to Kalpa and related technical disciplines), listing contexts—ordeals, battle, bondage, and wilderness—where specific recitation/rite is prescribed.