Narada Purana — Purva Bhaga, Shloka 162
The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
अभिमंत्र्य जलं प्रातर्मंत्रेण त्रिः समाहितः । त्रिसंध्यं वा पिबेन्नित्यं मुच्यते सर्वरोगतः ॥ १६२ ॥
abhimaṃtrya jalaṃ prātarmaṃtreṇa triḥ samāhitaḥ | trisaṃdhyaṃ vā pibennityaṃ mucyate sarvarogataḥ || 162 ||
朝、心を統一して真言を三度唱え、水を加持し、日々これを飲むべし—あるいは三つのサンディヤー（sandhyā）の時に飲むべし。かくして一切の病より解放される。
Sanatkumara (teaching Narada in an instructional/technical context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It links mental focus (samādhi-like composure), mantra-prayoga, and purity practices with both spiritual discipline and tangible well-being, presenting sanctified water as a daily sādhana that supports bodily health and ritual cleanliness.
While not explicitly naming a deity, it reflects bhakti-oriented reverence toward mantra and daily observance: a devotee’s steady, faithful routine (nityam) and mindful repetition becomes an offering-like act that purifies and protects.
Mantra-prayoga and sandhyā-kāla observance are emphasized—applied ritual timing (trisaṃdhyā) and disciplined recitation (triḥ) with concentration (samāhitaḥ), aligning daily conduct with Vedic procedural tradition.