The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
दिव्यसिंहाय डेन्तः स्यात्स्वयम्भूः पुरुषाय हृत् । तारः स्वं बीजमित्येष महासाम्राज्यदायकः ॥ १५६ ॥
divyasiṃhāya ḍentaḥ syātsvayambhūḥ puruṣāya hṛt | tāraḥ svaṃ bījamityeṣa mahāsāmrājyadāyakaḥ || 156 ||
神なる獅子(Divya-siṁha)には定めの音節「ḍentaḥ」がある。スヴァヤンブー(Svayambhū、梵天)とプルシャ(Puruṣa、宇宙的人格)については、それを心臓(心)に安置せよ。「ターラー」(Tārā)は自らの種子真言(ビージャ)であると宣言される。この真言の配列は、大いなる帝王の主権を授ける。
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It frames sovereignty as the fruit of disciplined mantra-vidhi: correct bīja identification (Tāra) and correct nyāsa (placing the mantra in the heart) align the practitioner with cosmic Puruṣa-power and orderly rule.
Even in a technical (Vedāṅga/mantra) setting, the verse points devotion inward: the deity is not only invoked externally but installed in the heart (hṛt-nyāsa), making power secondary to inner alignment with the Divine.
Mantra-śāstra procedure: identifying a bīja (seed mantra), assigning mantric parts to specific deities, and performing hṛdaya-nyāsa—ritual-technical steps used in structured recitation and worship.