Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
तस्यामावाह्य देवेशं वासुदेवं प्रपूजयेत् । अङ्गानि पूर्वमभ्यर्च्य वासुदेवादिकास्ततः ॥ ८३ ॥
tasyāmāvāhya deveśaṃ vāsudevaṃ prapūjayet | aṅgāni pūrvamabhyarcya vāsudevādikāstataḥ || 83 ||
その座に諸天の主たるヴァースデーヴァをアーヴァーハナ(勧請)して安置し、至敬をもって礼拝すべし。まず御身の諸支分(アṅガ/ニャーサ)を正しく供養し、ついでヴァースデーヴァおよび他の随伴の形相を礼拝せよ。
Narada (teaching in a ritual-instruction context within the Narada Purana’s technical/vidhi section, traditionally framed in dialogue with Sanatkumara lineage)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that devotion is made complete through proper ritual order: first invite the deity’s presence (āvāhana), then honor the deity in a structured way (aṅga-arcana), culminating in full worship of Vāsudeva—showing reverence, focus, and sanctified attention.
Bhakti here is expressed as disciplined loving service (sevā) through pūjā—invoking Vāsudeva, worshipping His aṅgas, and then worshipping Vāsudeva with His associated manifestations—so devotion becomes both heartfelt and methodical.
Ritual sequencing and procedure (vidhi) are emphasized—especially āvāhana and aṅga-pūjā/nyāsa—reflecting technical liturgical knowledge aligned with kalpa-style ritual practice.