Śeṣoditya-Sūrya-nyāsa, Soma-sādhana, Graha-pūjā, and Bhauma-vrata-vidhi
सांगं सावरणं तत्रावाह्यार्कं पूर्ववद्यजेत् । गंधपुष्पधूपदीपनैवेद्याद्यै र्विधानतः ॥ ४० ॥
sāṃgaṃ sāvaraṇaṃ tatrāvāhyārkaṃ pūrvavadyajet | gaṃdhapuṣpadhūpadīpanaivedyādyai rvidhānataḥ || 40 ||
そこで、太陽アルカ(Arka)を招来(āvāhya)し、前と同様に礼拝すべし——その諸分と随伴(sāṅga)、および周囲を囲む眷属(sāvaraṇa)と共に——規則に従い、香、花、薫香、灯明、供食(naivedya)などをもって。
Sanatkumara (in instruction to Narada, arcana/ritual context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It emphasizes complete and orderly worship: the deity is invoked and honored not only in isolation but along with his associated powers and surrounding deities (āvaraṇa), using the standard upacāras in a rule-based (vidhānataḥ) manner.
Bhakti here is expressed as disciplined arcana—invocation, reverence, and offering (gandha, puṣpa, dhūpa, dīpa, naivedya) performed with attentiveness and fidelity to tradition, turning devotion into a structured daily practice.
It highlights ritual procedure (vidhi) and the āvaraṇa/sāṅga framework used in formal worship—practical knowledge aligned with kalpa-style ritual organization (how offerings and associated deities are arranged and honored).