Śeṣoditya-Sūrya-nyāsa, Soma-sādhana, Graha-pūjā, and Bhauma-vrata-vidhi
सोमाग्निमंडलं पूज्यरविमंडलमर्चयेत् । दीप्ता सूक्ष्मा जया भद्रा विभूतिर्विमला तथा ॥ २४ ॥
somāgnimaṃḍalaṃ pūjyaravimaṃḍalamarcayet | dīptā sūkṣmā jayā bhadrā vibhūtirvimalā tathā || 24 ||
月と火のマンダラを供養し終えたなら、次に太陽のマンダラを礼拝すべし。(神聖なる力は)ディープター、スークシュマー、ジャヤー、バドラ―、ヴィブーティ、そして同じくヴィマラーと名づけられる。
Narada (teaching in a Vedanga/ritual-technical context, in dialogue tradition with Sanatkumara)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It presents a stepwise upāsanā sequence—worship of the Soma–Agni maṇḍala followed by the Ravi (solar) maṇḍala—linking cosmic principles (Moon, Fire, Sun) to inner purification through named śaktis such as Dīptā (radiance) and Vimalā (purity).
Bhakti is expressed here as disciplined archana (ritual devotion): reverence to cosmic deities through maṇḍala worship, while contemplating their auspicious qualities (Bhadrā, Jayā, Vibhūti) as divine powers present in the act of worship.
It reflects practical ritual procedure (kalpa-oriented practice) and a subtle jyotiṣa-style cosmology by organizing worship around Soma, Agni, and Ravi as mandalas, along with prescribed deity-name recitations used in formal archana.