Gaṇeśa Mantra-vidhi: Mahāgaṇapati Gāyatrī, Vakratuṇḍa Mantra, Nyāsa, Homa, Āvaraṇa-pūjā, and Caturthī Vrata
गजास्यलंबोदरकौ विकटौ विध्नराट् तथा । धूम्रवर्णस्ततो बाह्ये लोकेशान्हेतिसंयुतान् ॥ ७२ ॥
gajāsyalaṃbodarakau vikaṭau vidhnarāṭ tathā | dhūmravarṇastato bāhye lokeśānhetisaṃyutān || 72 ||
彼は「象面の御方」(Gajāsya)、「大腹の御方」(Lambodara)、「猛威なる御方」(Vikaṭa)、「障碍を統べる王」(Vidhnarāṭ)と称えられる。さらに外界においては「煙色の御方」(Dhūmravarṇa)として、世界の守護者たち(Lokapāla)とその武器に結びつく。
Sage Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It presents Gaṇeśa’s names as functional epithets—especially Vidhnarāṭ—showing him as the divine regulator and remover of obstacles, invoked to secure success and right order in sacred undertakings.
By encouraging remembrance of Gaṇeśa through his names and forms, it frames devotion as attentive nāma-smaraṇa that aligns the devotee with divine protection and auspiciousness before higher worship and study.
It supports the ritual principle used across Vedāṅga practice: begin recitation, study, and rites with an invocation to the obstacle-removing deity, ensuring clarity and completion of technical disciplines like Vyākaraṇa and Kalpa.