Narada Purana — Purva Bhaga, Shloka 87
Devapūjā-krama: Ārghya-saṃskāra, Maṇḍala–Nyāsa, Mudrā-pradarśana, Āvaraṇa-arcana, Homa, Japa, and Kṣamāpaṇa
समाप्यावरणार्चां तु देवतारार्तिकं चरेत् । शंखतोयं परिक्षिप्योद्वाहुर्नृत्यन् पतेत्क्षितौ ॥ ८७ ॥
samāpyāvaraṇārcāṃ tu devatārārtikaṃ caret | śaṃkhatoyaṃ parikṣipyodvāhurnṛtyan patetkṣitau || 87 ||
周囲の神々（アーヴァラナ）の礼拝を終えたなら、次に本尊へのアーラティを行うべきである。法螺貝（シャṅカ）の水を四方に灑ぎ、礼拝者は両腕を掲げ、バクティに満ちて舞い、最後に地に伏して礼拝する。
Narada (teaching ritual procedure in dialogue with the Sanatkumara tradition)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
FAQs
It frames worship as both precise (āvaraṇa-arcā, śaṅkha-jala sprinkling, ārati) and heartfelt (arms raised, devotional dance, full prostration), showing that outer ritual and inner bhakti culminate together in surrender.
Bhakti is expressed bodily and emotionally—through ārati, celebratory dance, and finally falling to the earth in namaskāra—indicating loving reverence that peaks in humility and self-offering.
It highlights ritual sequencing and upacāra-prayoga (procedural application): completing āvaraṇa worship before ārati, and using śaṅkha-toya for parikṣepa (protective/purificatory sprinkling), reflecting technical liturgical discipline.