Mantraśodhana, Dīkṣā-krama, Guru-Pādukā, Ajapā-Haṃsa, and Ṣaṭcakra-Kuṇḍalinī Sādhana
सदा सञ्चित्स्वरूपेण विधेहि भवदासनम् । त्वत्प्रसादादहं देव कृताकृत्योऽस्मि सर्वतः ॥ ६३ ॥
sadā sañcitsvarūpeṇa vidhehi bhavadāsanam | tvatprasādādahaṃ deva kṛtākṛtyo'smi sarvataḥ || 63 ||
常に、清浄なるサット=チット(有と意識)の御姿として、私をあなたの御座に据え置いてください。あなたの恩寵により、ああ主よ、私はあらゆる面で満ち足り、なすべきことも、なし残したことも、もはやありません。
Narada (supplicating the Lord)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It expresses the culmination of spiritual practice: being established in the Lord as pure Being-Consciousness (sat-cit), where—through grace—the seeker becomes kṛtākṛtya, fully fulfilled with no remaining obligatory action.
Bhakti is shown as surrender to the Lord’s prasāda (grace): the devotee asks to be placed in the Lord’s own ‘seat’ (abidance in Him), indicating that liberation is perfected not merely by effort but by divine favor.
The verse emphasizes the Vedantic end of Vedic disciplines: the goal of study and practice is steady abidance in consciousness and freedom from binding obligations (kṛtākṛtya), rather than ritual performance for its own sake.