Mantraśodhana, Dīkṣā-krama, Guru-Pādukā, Ajapā-Haṃsa, and Ṣaṭcakra-Kuṇḍalinī Sādhana
अष्टोत्तरशतेनाथ मूलमंत्रेण मंत्रितैः । अभिषिंचेत्प्रियं शिष्यं जपन्मूलमनुं हृदि ॥ ३५ ॥
aṣṭottaraśatenātha mūlamaṃtreṇa maṃtritaiḥ | abhiṣiṃcetpriyaṃ śiṣyaṃ japanmūlamanuṃ hṛdi || 35 ||
おお主よ。根本マントラを百八遍唱えて加持した水によって、師は愛しき弟子にアビシェーカ(灌頂の灑水)を施すべきである。そのとき心中にて、根本の種子音(ビージャ)を胸のうちに誦する。
Narada (in dialogue context with the Sanatkumara tradition; instructional tone describing mantra-vidhi)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that initiation is not merely external: the water used for anointing is empowered by disciplined japa (108 repetitions), while the mantra is also held inwardly in the heart, uniting outer rite and inner realization.
By emphasizing heartfelt, internal japa during the ritual, it frames initiation as devotion expressed through both reverent action (abhiṣeka) and inner remembrance of the root-mantra.
It highlights ritual precision: the use of a fixed sacred count (108), mantra-śakti through japa, and correct abhiṣeka procedure—features aligned with technical liturgical practice associated with Vedanga-informed rites.