Mantraśodhana, Dīkṣā-krama, Guru-Pādukā, Ajapā-Haṃsa, and Ṣaṭcakra-Kuṇḍalinī Sādhana
कृत्वा स्वस्ति विधानं तु मंडलादि च तुष्टिमान् । गुरुः शिष्येण सहितः शुचिर्यागगृहं विशेत् ॥ २० ॥
kṛtvā svasti vidhānaṃ tu maṃḍalādi ca tuṣṭimān | guruḥ śiṣyeṇa sahitaḥ śuciryāgagṛhaṃ viśet || 20 ||
吉祥の祝福儀礼スヴァスティ・ヴィダーナ(svasti-vidhāna)を行い、マンダラ(maṇḍala)ならびに諸前行を歓喜して整え終えたなら、清浄にして満ち足りた師は、弟子とともに供犠の堂(yāga-gṛha)へ入るべし。
Narada (teaching in a technical/ritual context within Book 1.3)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that sacred action begins with auspicious invocation and orderly preparation; purity, right procedure, and the guru–disciple alignment are presented as prerequisites for a rite to become spiritually effective.
Though primarily ritual, it reflects bhakti through reverent discipline: entering the yajña-space only after sanctifying acts mirrors entering worship with humility, purity, and obedience to the guru’s guidance.
It highlights ritual-technical practice tied to Vedāṅga concerns—correct performance of auspicious benedictions (svasti-vācana), preparatory maṇḍala work, and rules of śauca (ritual purity) before commencing yajña procedures.