Dīkṣā, Mantra-Types, Mantra-Doṣas, and Qualifications of Ācārya–Śiṣya
मननं सर्ववेदित्वं त्राणं संखार्यनुग्रहः । मननात्त्राणधर्मत्त्वान्मंत्र इत्यभिधीयते ॥ ३ ॥
mananaṃ sarvaveditvaṃ trāṇaṃ saṃkhāryanugrahaḥ | mananāttrāṇadharmattvānmaṃtra ityabhidhīyate || 3 ||
思惟し観ずべきもの(manana)であり、また護り(trāṇa)の性を具えるがゆえに「マントラ」と称される。観想によってヴェーダの総知を授け、護持の力によって行者に恩寵を与える。
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It defines “mantra” by its two core functions—deep contemplation (manana) that yields Vedic insight, and protection (trāṇa) that safeguards and uplifts the practitioner through divine grace.
By presenting mantra as a vehicle of anugraha (grace), the verse aligns mantra-practice with devotional reliance: sincere contemplation and repetition invite protective divine favor, which supports steady remembrance and surrender.
It highlights a technical lakṣaṇa (definition) used in Vedic disciplines: mantra is validated by correct reflective engagement (manana) and its efficacy as protective power (trāṇa), foundational to ritual application and disciplined recitation.