Sanatkumāra’s Bhāgavata Tantra: Tattvas, Māyā-Bonds, Embodiment, and the Necessity of Dīkṣā
बालपौगंडभेदेन युवत्वं प्रतिपद्यते । एवं क्रमेण लोकेऽस्मिन्देहिनां देहसंभवः ॥ १०३ ॥
bālapaugaṃḍabhedena yuvatvaṃ pratipadyate | evaṃ krameṇa loke'smindehināṃ dehasaṃbhavaḥ || 103 ||
幼少と少年期という段階を順に経て、やがて青年に至る。同様にこの世では、身をもつ者の身体の生起もまた次第次第に成る。
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It emphasizes that embodiment and life-experience unfold gradually through time and stages, encouraging detachment and discernment (viveka) toward the changing body.
By highlighting the body’s staged, impermanent nature, it supports bhakti as reliance on the eternal Lord rather than identification with transient bodily conditions like childhood or youth.
It reflects a structured, sequential view (krama) of human development—useful for dharmic life-stage awareness (ashrama sense) and for Vedanga-style analytical description, though no specific ritual or grammar rule is directly taught in this verse.