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Narada Purana — Purva Bhaga, Shloka 35

The Greatness of the Gaṅgā (Gaṅgā-māhātmya): Saudāsa/Kalmāṣapāda’s Curse and Release

तज्जलं यत्र संसिक्तं तद्भवेद्भस्म निश्चितम् । इति मत्वा जलं तत्तु पादयोर्न्यक्षिपत्स्वयम् ॥ ३५ ॥

tajjalaṃ yatra saṃsiktaṃ tadbhavedbhasma niścitam | iti matvā jalaṃ tattu pādayornyakṣipatsvayam || 35 ||

その水がどこに散らされても、そこは必ず灰となった。そう悟って、王は自らその水を自分の両足に注ぎかけた。

तत्that
तत्:
Visheshana (विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘that’ (with jalam)
जलम्water
जलम्:
Karta (कर्ता)
TypeNoun
Rootजल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
यत्रwhere
यत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formसम्बन्ध/स्थानवाचक अव्यय (relative adverb: where)
संसिक्तम्sprinkled
संसिक्तम्:
Karma (कर्म)
TypeAdjective
Rootसम्-√सिच् (धातु)
Formकृदन्त (क्त) कर्मणि; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘sprinkled/poured’
तत्that (spot)
तत्:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; ‘that (place/thing)’
भवेत्would become
भवेत्:
Kriya (क्रिया)
TypeVerb
Root√भू (धातु)
Formविधिलिङ् (Optative), परस्मैपद; प्रथमपुरुष, एकवचन
भस्मash
भस्म:
Karma (कर्म)
TypeNoun
Rootभस्मन्/भस्म (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
निश्चितम्certain
निश्चितम्:
Visheshana (विशेषण)
TypeAdjective
Rootनिश्चित (प्रातिपदिक; नि-√चि (धातु) + क्त)
Formकृदन्त (क्त); नपुंसकलिङ्ग, प्रथमा, एकवचन; ‘certain/definite’ (predicate adjective)
इतिthus
इति:
Vacana-marker (इति-प्रयोग)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरणसूचक अव्यय
मत्वाhaving thought
मत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Root√मन् (धातु)
Formक्त्वान्त (absolutive); ‘having thought/considered’
जलम्water
जलम्:
Karma (कर्म)
TypeNoun
Rootजल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
तत्that
तत्:
Visheshana (विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; ‘that’ (with jalam)
तुindeed
तु:
Sambandha-bodhaka (सम्बन्धसूचक)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषार्थक अव्यय (but/indeed)
पादयोःon (his) two feet
पादयोः:
Adhikarana (अधिकरण)
TypeNoun
Rootपाद (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी/षष्ठी द्विवचन; अत्र सप्तमी (locative dual): ‘on the feet’
न्यकṣिपत्he threw/poured down
न्यकṣिपत्:
Kriya (क्रिया)
TypeVerb
Rootनि-√क्षिप् (धातु)
Formलङ् (Imperfect), परस्मैपद; प्रथमपुरुष, एकवचन
स्वयम्himself
स्वयम्:
Karta-nirdeshaka (कर्तृनिर्देशक)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formस्वार्थक अव्यय (reflexive adverb: oneself)

Suta (narrator)

Vrata: none

Primary Rasa: bhayanaka

Secondary Rasa: adbhuta

FAQs

It highlights the certainty of karmic/ritual consequence: the same substance (water) can act as purification or as a force that reduces impurity to ash, and the actor deliberately applies it to himself, indicating acceptance of dharma and self-correction.

By showing humble self-application rather than blaming others, it reflects the devotional ethic of surrender and personal accountability—key attitudes that support Vishnu-bhakti in Purana narratives.

Ritual application and purity practice align with Kalpa (procedural/ritual discipline) and śauca principles—how sprinkling (prokṣaṇa) or pouring is used as a deliberate corrective act within dharmic conduct.