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Narada Purana — Purva Bhaga, Shloka 73

Mārkaṇḍeya-varṇanam

The Description of Mārkaṇḍeya

शिवाग्निकार्यनिरताः पञ्चाक्षरजपे रताः । शिवध्यानरता ये च ते वै भागवतोत्तमाः ॥ ७३ ॥

śivāgnikāryaniratāḥ pañcākṣarajape ratāḥ | śivadhyānaratā ye ca te vai bhāgavatottamāḥ || 73 ||

シヴァへの聖火供養に励み、五音(パンチャークシャラ)真言のジャパを喜び、シヴァの瞑想に没入する者—その人々はまことにバ―ガヴァタ・ウッタマ、最上の帰依者である。

śiva-agni-kārya-niratāḥengaged in Śiva’s fire-ritual duties
śiva-agni-kārya-niratāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśiva + agni + kārya + nirata (प्रातिपदिक)
Formपुल्लिङ्ग (masculine), प्रथमा (Nominative/1st), बहुवचन (plural); विशेषण (of ye/te); निरत = आसक्त/engaged
pañca-akṣara-japein the five-syllable mantra-recitation
pañca-akṣara-jape:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpañca + akṣara + japa (प्रातिपदिक)
Formपुल्लिङ्ग (masculine), सप्तमी (Locative/7th), एकवचन (singular)
ratāḥdelighting/engaged
ratāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootrata (प्रातिपदिक; from √ram, कृदन्त-निष्पन्न)
Formपुल्लिङ्ग (masculine), प्रथमा (Nominative/1st), बहुवचन (plural); विशेषण
śiva-dhyāna-ratāḥengaged in meditation on Śiva
śiva-dhyāna-ratāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśiva + dhyāna + rata (प्रातिपदिक)
Formपुल्लिङ्ग (masculine), प्रथमा (Nominative/1st), बहुवचन (plural); विशेषण
yewho
ye:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
Formसर्वनाम (pronoun), पुल्लिङ्ग (masculine), प्रथमा (Nominative/1st), बहुवचन (plural)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
tethey
te:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
Formसर्वनाम (pronoun), पुल्लिङ्ग (masculine), प्रथमा (Nominative/1st), बहुवचन (plural)
vaiindeed
vai:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootvai (अव्यय)
Formनिश्चयार्थक-अव्यय (particle of emphasis/indeed)
bhāgavata-uttamāḥthe best of the Bhāgavatas
bhāgavata-uttamāḥ:
Karta (कर्ता)
TypeNoun
Rootbhāgavata + uttama (प्रातिपदिक)
Formपुल्लिङ्ग (masculine), प्रथमा (Nominative/1st), बहुवचन (plural)

Sanatkumara (teaching Narada in dialogue context)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

S
Shiva

FAQs

It defines the “best devotees” as those whose devotion is sustained through three pillars of practice—ritual service (agni-kārya), mantra repetition (pañcākṣara-japa), and steady meditation (Śiva-dhyāna).

Bhakti here is not merely emotional praise; it is lived devotion expressed through disciplined worship, constant remembrance via mantra, and inner absorption through meditation—marking the devotee as bhāgavata-uttama.

Ritual application is implied through agni-kārya (proper performance of fire rites), aligning with Kalpa (the Vedāṅga of ritual procedure) and the practical discipline of mantra-japa in daily worship.