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Narada Purana — Purva Bhaga, Shloka 68

Mārkaṇḍeya-varṇanam

The Description of Mārkaṇḍeya

शिवप्रियाः शिवासक्ताः शिवपादार्च्चने रताः । त्रिपुण्ड्रधारिणो ये च ते वै भागवतोत्तमाः ॥ ६८ ॥

śivapriyāḥ śivāsaktāḥ śivapādārccane ratāḥ | tripuṇḍradhāriṇo ye ca te vai bhāgavatottamāḥ || 68 ||

シヴァ(Śiva)に愛され、シヴァに心を寄せ、シヴァの御足を礼拝することに没入し、さらに三本の聖灰の印であるトリプンダラ(tripuṇḍra)を身に帯びる者—その人こそまことに最上のバ―ガヴァタである。

शिवप्रियाःdear to Śiva
शिवप्रियाः:
Karta (कर्ता/Subject; qualifier)
TypeAdjective
Rootशिव + प्रिय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; तत्पुरुष (शिवस्य प्रियाः = dear to Śiva)
शिवासक्ताःattached to Śiva
शिवासक्ताः:
Karta (कर्ता/Subject; qualifier)
TypeAdjective
Rootशिव + आसक्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; तत्पुरुष (शिवे आसक्ताः = attached to Śiva)
शिवपादार्च्चनेin the worship of Śiva’s feet
शिवपादार्च्चने:
Adhikarana (अधिकरण/Locative)
TypeNoun
Rootशिव + पाद + अर्चन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; तत्पुरुष (शिवस्य पादयोः अर्चने = in worship of Śiva’s feet)
रताःdevoted
रताः:
Karta (कर्ता/Subject; qualifier)
TypeAdjective
Rootरत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; ‘engaged/devoted’
त्रिपुण्ड्रधारिणःwearers of the tripuṇḍra marks
त्रिपुण्ड्रधारिणः:
Karta (कर्ता/Subject; qualifier)
TypeNoun
Rootत्रि + पुण्ड्र + धारिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; तत्पुरुष (त्रिपुण्ड्रं धारयन्ति = wearers of the tripuṇḍra)
येwho
ये:
Karta (कर्ता/Subject)
TypeNoun
Rootयद् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
and
:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय
तेthey
ते:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
वैindeed
वै:
Nipata (निपात/Emphasis)
TypeIndeclinable
Rootवै (अव्यय)
Formनिश्चयार्थक अव्यय
भागवतोत्तमाःthe best devotees
भागवतोत्तमाः:
Karta (कर्ता/Subject complement)
TypeNoun
Rootभागवत + उत्तम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन

Narada (in dialogue context with the Sanatkumara tradition; verse praises Shaiva marks within Bhāgavata devotion)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

S
Shiva

FAQs

It declares that sincere devotion expressed through Śiva-pūjā—especially humble worship of Śiva’s feet and the Shaiva mark of tripuṇḍra—is a sign of the highest grade of devotion (bhāgavatottama).

Bhakti is shown as loving attachment and steady engagement (ratāḥ) in worship; outward disciplines like tripuṇḍra support inner devotion and identity as a dedicated worshipper.

Ritual practice (kalpa-oriented conduct) is implied: arcanā (formal worship) and dhāraṇa of sectarian marks (tripuṇḍra) as part of regulated devotional observance.