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Narada Purana — Purva Bhaga, Shloka 68

Yuga-Dharma Framework, Kali-Yuga Diagnosis, and the Hari-Nāma Remedy

Transition to Vedānta Inquiry

वदंति वाचा धर्मांश्च चेतसा पापलोलुपाः । धनविद्यावयोमत्ताः सर्वदुःखपरायणाः ॥ ६८ ॥

vadaṃti vācā dharmāṃśca cetasā pāpalolupāḥ | dhanavidyāvayomattāḥ sarvaduḥkhaparāyaṇāḥ || 68 ||

彼らは口ではダルマを語るが、心は罪を欲する。財と学と若さに酔い、あらゆる苦しみにのみ身を委ねる。

vadantispeak
vadanti:
Kriyā (क्रिया)
TypeVerb
Rootvad (धातु)
FormLaṭ-lakāra (Present), Parasmaipada, Prathama-puruṣa (3rd person), Bahuvacana (Plural)
vācāby speech
vācā:
Karaṇa (करण)
TypeNoun
Rootvāc (प्रातिपदिक)
FormStrīliṅga (Feminine), Tṛtīyā vibhakti (Instrumental/3rd), Ekavacana (Singular)
dharmānrighteous things / dharmas
dharmān:
Karma (कर्म)
TypeNoun
Rootdharma (प्रातिपदिक)
FormPuṃliṅga (Masculine), Dvitīyā vibhakti (Accusative/2nd), Bahuvacana (Plural)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormSamuccaya-avyaya (conjunction)
cetasāby mind
cetasā:
Karaṇa (करण)
TypeNoun
Rootcetas (प्रातिपदिक)
FormNapुंसakaliṅga (Neuter), Tṛtīyā vibhakti (Instrumental/3rd), Ekavacana (Singular)
pāpa-lolupāḥgreedy for sin
pāpa-lolupāḥ:
Karta (कर्ता)
TypeAdjective
Rootpāpa (प्रातिपदिक) + lolupa (प्रातिपदिक)
FormPuṃliṅga (Masculine), Prathamā vibhakti (Nominative/1st), Bahuvacana (Plural); Samāsa: Tatpuruṣa ‘pāpe lolupāḥ’
dhana-vidyā-vayaḥ-mattāḥintoxicated with wealth, learning, and youth
dhana-vidyā-vayaḥ-mattāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdhana (प्रातिपदिक) + vidyā (प्रातिपदिक) + vayas (प्रातिपदिक) + matta (कृदन्त/प्रातिपदिक)
FormPuṃliṅga (Masculine), Prathamā vibhakti (Nominative/1st), Bahuvacana (Plural); Samāsa: Dvandva (copulative) with final qualifier: ‘dhane ca vidyāyāṃ ca vayasi ca mattāḥ’ (intoxicated with wealth, learning, and youth)
sarva-duḥkha-parāyaṇāḥgiven over to all suffering
sarva-duḥkha-parāyaṇāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक) + duḥkha (प्रातिपदिक) + parāyaṇa (प्रातिपदिक)
FormPuṃliṅga (Masculine), Prathamā vibhakti (Nominative/1st), Bahuvacana (Plural); Samāsa: Tatpuruṣa ‘sarveṣu duḥkheṣu parāyaṇāḥ’ / ‘duḥkha-parāyaṇāḥ’ (devoted/heading to suffering)

Narada (teaching in a didactic passage; traditional dialogue frame with Sanatkumara lineages)

Vrata: none

Primary Rasa: bibhatsa

Secondary Rasa: karuna

FAQs

It warns that merely talking about dharma is spiritually barren if the mind clings to pāpa; such inner contradiction ripens into duḥkha rather than peace.

Bhakti requires inner sincerity—humility and purity of intention—so pride in wealth, learning, or youth must be replaced by genuine remembrance and ethical living aligned with devotion.

No specific Vedanga (like Vyākaraṇa or Jyotiṣa) is taught here; the practical takeaway is ethical discipline—aligning speech and mind—so ritual or learning does not become mere display.