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Narada Purana — Purva Bhaga, Shloka 45

Bhakti-Śraddhā-Ācāra-Māhātmya and the Commencement of the Mārkaṇḍeya Narrative

पादाङ्गुष्टाग्रनिर्यातगङ्गाशीताम्बुपावनः । सूक्ष्मात्सूक्ष्मतरो देवो ब्रह्माण्डग्रासंबृंहितः ॥ ४५ ॥

pādāṅguṣṭāgraniryātagaṅgāśītāmbupāvanaḥ | sūkṣmātsūkṣmataro devo brahmāṇḍagrāsaṃbṛṃhitaḥ || 45 ||

その大いなる足の親指の先よりガンガー(Gaṅgā)が湧き出で、清涼なる水は万物を浄める。かの神は最も微細なるものよりもなお微細でありながら、梵卵宇宙(brahmāṇḍa)全体を呑み尽くすほどに広大である。

pādāṅguṣṭāgraniryātagaṅgāśītāmbupāvanaḥPurified by the cool water of the Ganga flowing from the tip of His big toe
pādāṅguṣṭāgraniryātagaṅgāśītāmbupāvanaḥ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootpādāṅguṣṭāgraniryātagaṅgāśītāmbupāvana (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
sūkṣmātThan the subtle
sūkṣmāt:
Apadana (Source/Comparison/अपादान)
TypeNoun
Rootsūkṣma (प्रातिपदिक)
FormNeuter, Ablative (5th/पञ्चमी), Singular
sūkṣmataraḥSubtler
sūkṣmataraḥ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootsūkṣmatara (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular, Comparative Degree
devaḥThe Divine Lord
devaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
brahmāṇḍagrāsaṃbṛṃhitaḥSwollen/Full from swallowing the universe
brahmāṇḍagrāsaṃbṛṃhitaḥ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootbrahmāṇḍagrāsaṃbṛṃhita (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular

Narada

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shanta

V
Vishnu
G
Ganga

FAQs

It presents the Lord as simultaneously immanent and transcendent: the source of Gaṅgā’s purifying grace, subtler than all subtle realities, yet possessing the cosmic magnitude to contain the entire universe—guiding devotion toward an all-pervading Vishnu.

By focusing the mind on Vishnu’s auspicious signs (Gaṅgā arising from His toe) and His limitless nature, the verse encourages reverent remembrance (smaraṇa) and surrender—core movements of Vishnu-bhakti in the Narada Purana’s teaching style.

While not a technical Vedāṅga lesson, it supports tīrtha and snāna (ritual bathing) doctrine by identifying Gaṅgā as intrinsically purifying due to divine origin—useful for dharma-oriented practice and pilgrimage context.