Bhakti-Śraddhā-Ācāra-Māhātmya and the Commencement of the Mārkaṇḍeya Narrative
यः स्वाचारपरिभ्रष्टः साङ्गवेदान्तगोऽपि वा । स एव पतितो ज्ञेयो यतः कर्मबहिष्कृतः ॥ २३ ॥
yaḥ svācāraparibhraṣṭaḥ sāṅgavedāntago'pi vā | sa eva patito jñeyo yataḥ karmabahiṣkṛtaḥ || 23 ||
自らの正しい行い(スヴァーチャーラ)から外れた者は、たとえ諸補助学を伴うヴェーダーンタに通じていても、「堕落した者」と知るべきである。なぜなら彼はヴェーダの行為と儀礼から排除されるからである。
Sanatkumara (in instruction to Narada, within the Adhyaya’s dharma-teaching dialogue)
Vrata: none
Primary Rasa: raudra
Secondary Rasa: shanta
It asserts that spiritual learning (even Vedānta with Vedāṅgas) is not sufficient without sadācāra; ethical conduct is the gatekeeper of dharma and spiritual credibility.
By implying that inner devotion must be supported by outward purity and discipline; a devotee’s conduct safeguards sincerity and prevents religion from becoming mere display of learning.
It references the Vedāṅgas collectively (śikṣā, vyākaraṇa, chandas, nirukta, jyotiṣa, kalpa), stressing that technical mastery does not override the basic requirement of dharmic conduct for performing Vedic karma.