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Narada Purana — Purva Bhaga, Shloka 21

Bhakti-Śraddhā-Ācāra-Māhātmya and the Commencement of the Mārkaṇḍeya Narrative

कुर्वन्वेदोदितान्धर्म्मान्मुनीन्द्र स्वाश्रमोचितान् । हरिध्यानपरोयस्तु स याति परमं पदम् ॥ २१ ॥

kurvanvedoditāndharmmānmunīndra svāśramocitān | haridhyānaparoyastu sa yāti paramaṃ padam || 21 ||

おお牟尼の中の最勝者よ。自らのアーシュラマにふさわしい、ヴェーダに説かれた法を行じ、しかもハリへの瞑想に専心する者は、至上の境地(パラマ・パダ)に至る。

kurvanperforming/doing
kurvan:
Visheshana (Modifier/विशेषण)
TypeAdjective
Rootkṛ (कृ)
FormShatri Pratyaya (Present Participle), Masculine, Nominative, Singular
vedoditānprescribed by the Vedas
vedoditān:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootvedodita (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Plural
dharmānduties/religious acts
dharmān:
Karma (Object/कर्म)
TypeNoun
Rootdharma (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Plural
munīndraO best of sages
munīndra:
Sambodhya (Addressee/सम्बोध्य)
TypeNoun
Rootmunīndra (प्रातिपदिक)
FormMasculine, Vocative (Sambodhana/सम्बोधन), Singular
svāśramocitānbefitting one's own stage of life
svāśramocitān:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootsvāśramocita (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Plural
haridhyānaparaḥintent on meditation of Hari
haridhyānaparaḥ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootharidhyānapara (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
yaḥwho
yaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
tubut/and
tu:
null
TypeIndeclinable
Roottu (अव्यय)
FormParticle (Conjunction)
saḥhe
saḥ:
Karta (Subject/कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
yātigoes/attains
yāti:
Kriya (Action/क्रिया)
TypeVerb
Rootyā (या)
FormLat Lakara (Present), Prathama Purusha (3rd), Singular
paramamsupreme
paramam:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootparama (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
padamabode/state
padam:
Karma (Destination/कर्म)
TypeNoun
Rootpada (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular

Sanatkumara (addressing Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

H
Hari
V
Vishnu

FAQs

It teaches that liberation is attained not by abandoning duty, but by doing one’s Veda-based āśrama-dharma while keeping the mind fixed on Hari through steady meditation.

Bhakti is shown as inner orientation: even while engaged in prescribed works, the devotee remains haridhyāna-para—primarily devoted to contemplating Vishnu—making devotion the guiding center of life.

It emphasizes correct adherence to vedodita dharma according to one’s āśrama—implying proper understanding of Vedic injunctions and ritual duty (kalpa/prayoga), though the verse itself is primarily about integrating duty with Hari-dhyāna.