Yajñamālī–Sumālī Upākhyāna: Merit-Transfer through Temple Plastering (Lepa) and the Redemption of a Sinner
अतिशुद्धे कुले जातो गुणवान्वेदपारगः । सर्वसंपत्समोपेतो हरिभक्तिपरायणः ॥ ५४ ॥
atiśuddhe kule jāto guṇavānvedapāragaḥ | sarvasaṃpatsamopeto haribhaktiparāyaṇaḥ || 54 ||
きわめて清浄なる家系に生まれ、徳を備え、ヴェーダに通暁する。あらゆる繁栄を具し、ハリ(ヴィシュヌ)へのバクティに一心に帰依する。
Narrative voice (Suta-style Purana narration; exact speaker not specified in the provided excerpt)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It presents the Narada Purana ideal: external excellence (good birth, prosperity, Vedic mastery) becomes spiritually meaningful only when crowned by single-pointed devotion to Hari.
Bhakti is shown as the highest orientation (parāyaṇa)—not merely an accessory to learning or wealth, but the devotee’s defining center, directed to Hari (Vishnu).
The verse emphasizes Veda-pāragatā (mastery of the Vedas) as a practical foundation—study, recitation, and understanding—while implying that such learning should culminate in Vaishnava devotion rather than pride.