The Exposition of Spiritual Knowledge
Jñāna-pradarśanam
एवं प्रबोधितस्तेन वेदमालिर्मुनीश्वर । मुमोद पश्यन्नात्मानमात्मन्येवाच्युतं प्रभुम् ॥ ६९ ॥
evaṃ prabodhitastena vedamālirmunīśvara | mumoda paśyannātmānamātmanyevācyutaṃ prabhum || 69 ||
かくして彼に教え諭され、ああ賢者の中の主よ、ヴェーダマーリーは歓喜した――自らの真我を見、そしてその真我のうちに、不滅の主アチュタ(Acyuta)、至上の統御者を観じた。
Suta (narrator) describing the result of instruction in the Narada–Sanatkumara dialogue context
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It states the fruit of true upadeśa (spiritual instruction): the seeker’s joy arises from direct realization of the Self and recognition of Acyuta (Viṣṇu) as the indwelling Supreme Lord.
Bhakti here is not merely external worship; it culminates in inward vision—perceiving Acyuta as prabhu within one’s own ātman—uniting devotion with direct spiritual experience.
No specific Vedāṅga technique (śikṣā, vyākaraṇa, chandas, nirukta, jyotiṣa, kalpa) is taught in this verse; it emphasizes the end-goal of Vedic knowledge—ātma-sākṣātkāra and realization of Viṣṇu as the inner ruler.