Narada Purana — Purva Bhaga, Shloka 37
Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation
आत्मवत्सर्वभूतानि ये मन्यंते मनीषिणः । ते जानंति परं भावं देवदेवस्य चक्रिणः ॥ ३७ ॥
ātmavatsarvabhūtāni ye manyaṃte manīṣiṇaḥ | te jānaṃti paraṃ bhāvaṃ devadevasya cakriṇaḥ || 37 ||
一切の生きとし生けるものを自らの自己のごとく観ずる賢者たちは、神々の主にして円盤（チャクラ）を執る御方（ヴィシュヌ）の至高の本性を真に知る。
Sanatkumāra (teaching Nārada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: karuna
FAQs
It teaches that the highest understanding of Viṣṇu’s supreme reality arises in those who cultivate ātmavat-bhāva—seeing every being as one’s own Self—leading naturally to compassion, non-harm, and spiritual maturity.
By recognizing the Lord as present in all beings, devotion becomes universal and non-sectarian: serving and not harming creatures becomes an expression of Viṣṇu-bhakti, aligned with the Lord who is praised as Devadeva and Cakrin.
No specific Vedāṅga technique (like Vyākaraṇa or Jyotiṣa) is taught here; the practical takeaway is ethical sādhana—ātmavat-sight and ahiṃsā—which supports mantra, worship, and other Vedic disciplines.