Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation
वेदार्थविद्भिः कर्मज्ञैरिज्यते विविधैर्मखैः । स एव कर्मफलदो मोक्षदोऽकामकर्मणाम् ॥ १७ ॥
vedārthavidbhiḥ karmajñairijyate vividhairmakhaiḥ | sa eva karmaphalado mokṣado'kāmakarmaṇām || 17 ||
ヴェーダの義を知り、祭式と業に通じた者たちは、さまざまな供犠によって彼を礼拝する。彼こそがただ一人、業の果を授け、欲なき行為者に解脱(モークシャ)を与える。
Narada
Vrata: none
Primary Rasa: shanta (peace)
Secondary Rasa: bhakti (devotion)
It identifies the Supreme Lord (Vishnu) as the real dispenser of results: rituals may be many, but the fruit of karma and the gift of moksha ultimately come from Him, especially when action is purified of desire.
Even when worship is performed as Vedic sacrifice, the verse centers the act on Him as the worship-worthy Lord and the giver of grace; devotion is implied as surrendering results to Vishnu and seeking Him rather than mere worldly gains.
It highlights ritual competence and Vedic meaning—skills associated with Kalpa (ritual procedure) and understanding of Veda-artha—showing that correct yajña performance and its intent (niṣkāma) shape spiritual outcomes.