Narada Purana — Purva Bhaga, Shloka 1
Saṃsāra-duḥkha: Karmic Descent, Garbhavāsa, Life’s Anxieties, Death, and the Call to Jñāna-Bhakti
सनक उवाच । एवं कर्मपाशनियंत्रितजंततवः स्वर्गादिपुण्यस्थानेषु पुण्यभोगमनुभूय यातीव दुःखतरं पापफलमनुभूय प्रक्षीणकर्मा वशेषेणामुं लोकमागत्य सर्वभयविह्वलेषु मृत्युबाधासंयुतेषुस्थावरादिषु जायते । वृक्षगुल्मलतावल्लीगिरयश्च तृणानि च । स्थावरा इति विख्याता महामोहसमावृताः ॥ १ ॥
sanaka uvāca | evaṃ karmapāśaniyaṃtritajaṃtatavaḥ svargādipuṇyasthāneṣu puṇyabhogamanubhūya yātīva duḥkhataraṃ pāpaphalamanubhūya prakṣīṇakarmā vaśeṣeṇāmuṃ lokamāgatya sarvabhayavihvaleṣu mṛtyubādhāsaṃyuteṣusthāvarādiṣu jāyate | vṛkṣagulmalatāvallīgirayaśca tṛṇāni ca | sthāvarā iti vikhyātā mahāmohasamāvṛtāḥ || 1 ||
サナカは言った。かくして、業の縄に縛られ駆り立てられる衆生は、天界などの福徳の処で功徳の享受を味わい、ついでさらに苦しい罪の果を受ける。業が尽きるとこの世に戻り、あらゆる恐れにおののき、死の束縛に悩まされつつ、不動の類—樹木・灌木・蔓草・山・草—として生まれる。これらは「不動」と呼ばれ、大いなる迷妄に覆われている。
Sanaka
Vrata: none
Primary Rasa: karuna (compassion)
Secondary Rasa: bhayanaka (fear)
FAQs
It frames saṁsāra as a karma-driven cycle: merit yields temporary heavenly enjoyment, sin yields intense suffering, and once those results are spent the jīva returns to embodied existence—sometimes even as “sthāvara” (immobile life), indicating deep obscuration by mahāmoha (great delusion).
While bhakti is not named here, the verse sets the problem bhakti solves: bondage to karmapāśa and repeated births. In Narada Purana’s broader teaching, devotion to Viṣṇu is presented as a liberating discipline that transcends mere karmic reward (svarga) and aims at freedom from the cycle itself.
No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this verse; the practical takeaway is ethical and dharmic: actions (karma) have precise results (phala), so one should regulate conduct and adopt purifying disciplines to avoid downward rebirth.