चराचरात्मकं विश्वं यथापूर्वमकल्पयत् । स्थावराद्याश्च विप्रेंद्र यत्र यत्र व्यवस्थिताः ॥ ६७ ॥
carācarātmakaṃ viśvaṃ yathāpūrvamakalpayat | sthāvarādyāśca vipreṃdra yatra yatra vyavasthitāḥ || 67 ||
動くものと動かぬものより成る宇宙を、彼は以前のとおりに再び整えられた。おお婆羅門の最勝者よ、静住の生類をはじめ万有は、かつて在ったその場所ごとに、再びそれぞれ据え置かれた。
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It underscores cosmic order (ṛta): after dissolution, creation is re-manifested in an orderly way, with all beings—mobile and immobile—re-established according to their prior arrangement, highlighting the intelligible, law-governed nature of the universe.
By portraying creation as a deliberate re-ordering under divine governance, the verse supports a bhakti worldview: the devotee trusts that the cosmos is sustained by a higher intelligence, encouraging surrender and steadiness in devotion amid cycles of change.
No specific Vedāṅga technique is taught in this verse; the key takeaway is the Purāṇic cosmological principle of periodic re-manifestation (sṛṣṭi) and re-establishment (vyavasthā) of beings, which frames ritual and dharma within a stable cosmic order.