Yamapatha (The Road of Yama), Dāna-Phala, and the Imperishable Fruition of Karma
कृतबुद्धिषु कर्त्तारः कर्तृषु ब्रह्मवादिनः । ब्रह्मवादिष्वपि तथा श्रेष्टो निर्मम उच्यते ॥ ३६ ॥
kṛtabuddhiṣu karttāraḥ kartṛṣu brahmavādinaḥ | brahmavādiṣvapi tathā śreṣṭo nirmama ucyate || 36 ||
鍛えられた知性をもつ者の中では、行為する者が第一である。行為する者の中では、ブラフマンを説く者が第一である。さらにブラフマンを説く者の中でも、「我がもの」という執着を離れた無所有の人が最上と説かれる。
Sanatkumara (teaching Narada in a didactic sequence)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It ranks spiritual maturity: disciplined understanding leads to right action, higher still is Vedāntic discernment, and highest is nirmamatva—inner freedom from the sense of ownership that binds the self.
By praising nirmamatva, it supports bhakti as self-surrender: when “mine” dissolves, one’s actions and knowledge naturally become offerings, aligning the heart with the Supreme rather than personal possession.
No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught directly; the practical takeaway is ethical-spiritual discipline—reducing mamakāra (possessiveness)—which purifies study, teaching, and ritual action.