Prāyaścitta for Mahāpātakas and the Sin-destroying Power of Viṣṇu-smaraṇa
प्रायश्चित्तं तु तेषां च कुर्यादेवं यथाविधि । प्रायश्चित्तानि यः कुर्यान्नारायणपरायणः ॥ ९१ ॥
prāyaścittaṃ tu teṣāṃ ca kuryādevaṃ yathāvidhi | prāyaścittāni yaḥ kuryānnārāyaṇaparāyaṇaḥ || 91 ||
彼らに対しても、定めに従い、このようにして規定の贖罪(プラーヤシュチッタ)を行うべきである。これらの贖罪を行う者は、ナーラーヤナに全託する者として行え。
Sanatkumara (in instruction to Narada, within the Narada–Sanatkumara dialogue)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that expiation is not merely a mechanical ritual: it must be performed correctly (yathāvidhi) and with the inner stance of surrender to Nārāyaṇa, making repentance and purification spiritually transformative.
Bhakti is presented as the governing intention behind even corrective rites—one performs prāyaścitta as a Nārāyaṇa-parāyaṇa, placing God at the center rather than ego, fear, or social pressure.
The emphasis on yathāvidhi points to Kalpa (ritual procedure) and Dharmashastra-style rule-following—doing expiations with proper method, sequence, and injunction-based discipline.