Sṛṣṭi-varṇana, Bhārata-khaṇḍa-mahātmya, and Jagad-bhūgola
Creation, Glory of Bhārata, and World Geography
ज्ञातृज्ञेयाद्युपाधिस्ते यदा नश्यति नारद । सर्वैकभावना बुद्धिः सा विद्येत्यभिधीयते ॥ ८ ॥
jñātṛjñeyādyupādhiste yadā naśyati nārada | sarvaikabhāvanā buddhiḥ sā vidyetyabhidhīyate || 8 ||
おおナーラダよ、「知る者」と「知られるもの」などの限定する付帯(ウパーディ)が滅するとき、万有を一として観ずる बुद्धि(ブッディ)こそ、真の知(ヴィディヤー)と宣言される。
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It defines vidyā as the collapse of subject–object limitation (upādhi) and the rise of one-vision (sarvaika-bhāvanā), pointing directly to mokṣa-oriented realization.
By dissolving the sense of separation (knower vs. known), devotion matures into unbroken remembrance and seeing the Lord’s presence in all—supporting the Narada Purana’s Vishnu-bhakti orientation.
No specific Vedāṅga technique (like Vyākaraṇa or Jyotiṣa) is taught here; the practical takeaway is contemplative discipline—retraining buddhi toward sarvaika-bhāvanā (one-pointed, non-dual vision).