Sṛṣṭi-varṇana, Bhārata-khaṇḍa-mahātmya, and Jagad-bhūgola
Creation, Glory of Bhārata, and World Geography
अद्यापि देवा इच्छन्ति जन्म भारतभूतले । संचितं सुमहत्पुण्यमक्षय्यममलं शुभम् ॥ ४९ ॥
adyāpi devā icchanti janma bhāratabhūtale | saṃcitaṃ sumahatpuṇyamakṣayyamamalaṃ śubham || 49 ||
今なお諸天はバーラタの地に生まれることを願う。そこでは、尽きることなく、汚れなき、吉祥なる、きわめて大いなる功徳を積むことができるからである。
Narada
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It elevates human birth in Bhārata as uniquely powerful for sādhanā: actions rooted in dharma and devotion can yield akṣaya (inexhaustible) and amala (purifying) merit, making this realm especially favorable for liberation-oriented progress.
By implying that Bhārata is the prime field for auspicious, purifying practice, it supports the Purāṇic view that embodied life enables concrete bhakti—worship, vows, and service—which can generate enduring spiritual merit beyond celestial enjoyments.
The verse emphasizes the practical principle of karma-phala (results of action): merit can be “accumulated” through prescribed dharmic conduct and ritual discipline—an applied foundation for later Vedāṅga-based performance of rites (especially kalpa and correct practice).